By Vinita Hampton Wright
We frequently think about angels as winged creatures with supernatural powers that help us after we are at risk. the place did that photo of wings come from? renowned novelist, Vinita Hampton Wright, solutions this and different questions during this illuminating and richly informative consultant to angels in Judaism, Christianity, and Islam. during this interesting booklet, you'll discover the starting place and nature of angels, the place they live, what they do, and the way they relate to humanity. you will find what the 3 Abrahamic faiths need to say approximately fallen angels (or, demons), and likewise see how doctrine and theology occasionally merge with legend and superstition. a brief encyclopedia of phrases and names is incorporated at book’s finish that allows you to enlighten the research of angelic beings within the religions of the area for years yet to come. “This is the simplest publication to be had on angels – a wildly well known subject that has lengthy deserved the eye of a considerate and proficient author like Vinita Hampton Wright. She brings a poet’s ability, a scholar’s care, and a believer’s middle to the heavenly partners whose presence we would feel, yet may possibly comprehend little about.” - James Martin, SJ, writer of My lifestyles with the Saints “Vinita Hampton Wright has performed a superb activity with a truly advanced factor: attempting to carry Jews, Christians, and Muslims together.” - Laleh Bakhitar, Ph.D.
Read Online or Download A Catalogue of Angels: The Heavenly, the Fallen, and the Holy Ones Among Us PDF
Similar theology books
Identified all through East Asia as Mengzi, or "Master Meng," Mencius (391-308 B. C. E. ) used to be a chinese language thinker of the overdue Zhou dynasty, an instrumental determine within the unfold of the Confucian culture, and an excellent illuminator of its rules. Mencius used to be lively in the course of the Warring States interval (403-221 B.
This e-book bargains a unique account of grace framed when it comes to Bruno Latour’s “principle of irreduction. ” It therefore types an object-oriented method of grace, experimentally relocating a conventional Christian realizing of grace out of a top-down, theistic ontology and into an agent-based, object-oriented ontology.
This examine rethinks the traditional culture of the typical stable to addressing modern city and international social divisions. David Hollenbach attracts on social research, ethical philosophy, and theological ethics to chart new instructions in city existence and worldwide society. He argues that the department among the center classification and the terrible in significant towns and the demanding situations of globalization require a brand new dedication to the typical stable.
The most heated debates lately between Christian ethicians has been over what has turn out to be known as "proportionalism". rivals have argued that proportionalists are motive on relativizing theology norms and the concept that of intrinsic evil. Proponents, nonetheless, argue that they're only constructing a standard thought of percentage of cause.
- A Severe Mercy: Sin and Its Remedy in the Old Testament
- The Cambridge Companion to Martin Luther (Cambridge Companions to Religion)
- Truthful Action: Explorations in Practical Theology
- Our Idea of God: An Introduction to Philosophical Theology (Contours of Christian Philosophy)
- Things that Differ: the fundamentals of dispensationalism
- The Vernacular Spirit Essays on Medieval Religious Literature
Extra resources for A Catalogue of Angels: The Heavenly, the Fallen, and the Holy Ones Among Us
Of these ten bishops, only two were condemned and deposed for their teachings: Paul of Samosata and Privatus of Lambaesis. This does not mean that there were no other cases, but the absolute number of cases matters less here than their relative infrequency, a pattern that contrasts with later times. It is probably safe to say that in the third century, despite the challenges theology posed to the authority of the church leadership, only rarely did theological dissent lead a bishop to fall from office.
Before turning to what followed, I want to consider why Alexander rejected Arius’s views on God so adamantly, and what he proposed as the correct way to describe the Son’s relationship to the Father. Indeed, when Alexander condemned Arius’s propositions, he found that he also had to explain his own views on God. Our sources, written from a Nicene perspective, naturally claimed that Alexander could only choose the side of the truth, but in the early fourth century, the truth on the matter of God was far from clear.
Rather, taking issue with the problems set before us as best as we could, we tried to master them. 45 I can think of no better example of solidarity and effort toward consensus among clerics engaged in a doctrinal disputation. Even if Dionysius sugarcoated his report in order to emphasize harmony and consensus, there is no reason to doubt the good feelings on both sides. 47 How many times would a bishop in the fourth century— not least the bishop of Alexandria—voluntarily admit to having been “not orthodox”?
A Catalogue of Angels: The Heavenly, the Fallen, and the Holy Ones Among Us by Vinita Hampton Wright