By George S. Maloney
E-book by means of Maloney, George S.
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Extra resources for A theology of ''uncreated energies''
This work of God, with all of its hidden, unactuated possibilities, as Irenaeus, Origen, Gregory of Nyssa and the other Greek Fathers repeat constantly, is good. There is nothing in man's makeup that is evil. But the nature of man partakes also of the end that the Creator had in mind in giving it existence. God did not create a nature in a vacuum but created for it an end towards which the nature tends through the free-will cooperation of man with the Creator. The whole man, body with all of its senses and passions, the soul with its intellect and will, all were created good by God.
Whitehead holds that this side of God's being does not change. It is present to Him in one Page 17 perfect vision. For Whitehead, this aspect of God's nature has all the attributes which have been traditionally assigned to Him. Since it is eternal, it cannot be acted upon or suffer. The reason is that if there is a meaningful world in process, there must be something which sets the boundaries of how things can be related to one another. " God's actuality involves concrete process. God shares with His creatures a degree of freedom so that His inter-action with His creatures involves real inter-communication.
For Whitehead, this aspect of God's nature has all the attributes which have been traditionally assigned to Him. Since it is eternal, it cannot be acted upon or suffer. The reason is that if there is a meaningful world in process, there must be something which sets the boundaries of how things can be related to one another. " God's actuality involves concrete process. God shares with His creatures a degree of freedom so that His inter-action with His creatures involves real inter-communication.
A theology of ''uncreated energies'' by George S. Maloney