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Extra info for According to the Scriptures;: The sub-structure of New Testament theology (Stone lectures)

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There is amply enough here to show how deeply this chapter of Daniel is embedded in the foundations of New Testament thought. 34) signifying that God, through His chosen people, λικµήσει πάσας τὰς βασιλείας (44). 34. But this probably belongs to a later stage of reflection rather than to the primitive scheme of testimonial. ii does not otherwise figure in the New Testament. 15. 11. It is the last of these which gives signs of occurring in a context which early Christian thinkers regarded as a source of testimonial.

He has sent me to preach the gospel to the poor, to heal the broken-hearted, to proclaim release to captives and recovery of sight to the blind; to cry the acceptable year of the Lord. (so LXX). 18-19, with an introductory formula which explicitly refers to the prophet Isaiah. The quotation follows the MS. 6. 15). In the same chapter. ] There is no other explicit citation of this passage, but there are unmistakable allusions to it. 38 the address of Peter to Cornelius, which is recognized as an early formulation of the kerygma, includes the phrase, ἔχρισεν αὐτὸν ὁ θεὸς πνεύµατι ἁγίῳ.

Ixix. For its relevance and cogency the citation requires that it shall be agreed that the Psalm refers to the rejection and sufferings of Christ, in which Judas had played his part among the enemies of God. cix. (LXX, cviii), 8; τὴν ἐπισκοπὴν αὐτοῦ λάβοι ἕτερος. This being granted, the meeting can proceed to an election, assured that it is not acting ultra vires. There is of course no means of proving that all this is not the work of the author of Acts, but it appears to me that no Sitz in Leben for such a piece of tradition is so natural or likely as the early days of perplexity.

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According to the Scriptures;: The sub-structure of New Testament theology (Stone lectures) by C. H. Dodd


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